Showing posts with label history of literature. Show all posts
Showing posts with label history of literature. Show all posts

Johann Albert Fabricius (1668-1736) Bibliographer and Scholar

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Johannes Fabricius
(Above) Courtesy of the NYPL Digital Gallery
Johann Albert Fabricius

Johann Albert Fabricius

(1668-1736) German classical scholar and bibliographer, born at Leipzig. He was born the son of Werner Fabricius, the director of the St. Paul’s Church choir and was the author of several works, the most important being Deliciae Harmonicae (1656) from whom he received his first education which was later completed under the theologian Alberti which his father recommended him to the care of at time of his death.

Fabricius studied under G. Herrichen, and afterwards at Quedlinburg under Samuel Schmid. It was in Schmid's library, as he afterwards said, that he found the two books, F. Barth's Adversaria and D. G. Morhof's Polyhistor Literarius, which suggested to him the idea of his Bibliothecae, the works on which his great reputation was founded. Having returned to Leipzig in 1686, he published anonymously (two years later) his first work, Scriptorum recentiorum decas, an attack on ten writers of the day. His Decas Decadum, sive plagiariorum et pseudonymorum centuria (1689) is the only one of his works to which he signs the name Faber.

Johann Albert Fabricius
Johannes Albert Fabricius

He then applied himself to the study of medicine, which, however, he relinquished for that of theology. He moved to Hamburg in 1693, there he was librarian to John Mayer. In 1699, he taught as professor of rhetoric and ethics until his death, April 30, 1736.

He compiled numerous bibliographies of ancient literature and his Bibliotheca Græca (1705) which is the basis for every subsequent history of Greek literature. His Codex Apocryphus (1703) is still a standard authority on apocryphal Christian literature. Among his other works are Bibliotheca Latina (1697) a history of Latin literature; Bibliotheca Antiquaria (1713); and Centifolium Lutheranum (1728); a bibliography of Lutheran literature.

Details of the life of Johann Albert Fabricius are detailed in De Vita et Scriptis A. Fabricii Commentarius, by his son-in-law, H. S. Reimarus, the well-known editor of Dio Cassius, published at Hamburg, 1737.

References

  • Funk and Wagnall's Encyclopedia, ©1950
  • Johann Albert Fabricius
  • Johann Albert Fabricius
  • Johann Albert Fabricius (1668-1736)
  • Johann Albert Fabricius
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    Philippe (-François-Nazaire) Fabre d’Églantine (1750-1794)

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    Philippe (-François-Nazaire) Fabre d’Églantine
    Philippe (-François-Nazaire) Fabre dʼÉglantine
    Fabre d'Églantine, detail from an oil painting by Jean-Baptiste Greuze (1725-1805) in the Louvre, Paris

    Philippe (-François-Nazaire) Fabre dʼÉglantine (1750-1794)
    Born July 28, 1750 in Carcassonne, France and died on April 5, 1794 in Paris, France. He was a political drama satirist and prominent figure in the French Revolution. Fabre, a well–known poet and playwright, took an active role in the dechristianization movement that was getting under way in the fall of 1793. During a period known as "The Terror," he went to the guillotine, April 1794, supposedly for financial fraud but really for opposing Robespierre’s policies. Serving in the position of deputy in the National Convention, he voted for the execution of King Louis XVI. From statements made by Fabre during sessions on statutes and law, he and other deputies expressed favor toward the suppression of women's direct involvement in the French Revolution.

    dʼÉglantine was a surname he added after having made the false claim to have won a golden eglantine in a literary competition.

    Some of his writings include

    A poem, Étude de la nature, in 1783; "Study of Nature".
    The most celebrated of his comedies, Le Phillinte de Molière in 1790, which was a sequel to Molière's Misanthrope. The major characters are drawn as a politically dangerous aristocrat and virtuous Republicans.
    A song, Il pleut, il pleut, bergère, which translates, "It's raining, it's raining, shepherdess"). The song is still popular in France.

    Fabre had little knowledge of astronomy yet was in charge of the committee that drew up the Republican's calendar. Fabre became the victim of the guillotine in 1794 after arousing the animosities of Maximilian Robespierre for being too moderate in his views.

    References

  • Encyclopedia Britannica Micropedia, ©1984
  • Discussion of Women’s Political Clubs and Their Suppression, 29–30 October 1793
  • Fabre d'Églantine, Philippe François Nazaire
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    Ferdinand Fabre (1827-1898)

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    Ferdinand Fabre
    Ferdinand Fabre

    Ferdinand Fabre (1827-1898), French novelist who is said to have founded the French regional novel with studies of country life. He was born at Bedarieux, in Herault in which he made his uniquely individual literature. Born the son of an architect who failed in business, he was brought up by his uncle the Abbe Fulcran Fabre.

    During his childhood he gave an account Ma Vocation (1889). He was destined for work in the clergy and was sent for that cause to the seminary in St Pons de Thomieres, where, in 1848, he had, as he believed, an ecstatic vision of Christ, who warned him "It is not the will of God that thou shouldst be a priest." He attempted medicine at Montpellier, but took alternate employment as a lawyer's clerk in Paris.

    In 1853 he published a volume of verses, Feuilles de lierre after which his health suffered, and retired to his old home at Bedrieux. About a decade later he appeared in Paris with the manuscript of his earliest novel Le Courbezon (1862) in which he addressed the subject of country priests in the Cevennes. The work met with success, and was crowned a great literary achievement by many in the profession of the arts.

    Fabre settled into a life producing novels, a total of about 20 by the time of his death.

    References

  • Encyclopedia Britannica Micropedia, ©1984
  • Ferdinand_Fabre, 1911 Encyclopedia
  • Ferdinand Fabre
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    Frederick William Faber (1814-1863)

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    Frederick William Faber
    Frederick William Faber
    (Below) Engraving by Joseph Brown, Radio Times Hulton Picture Libary

    Frederick William Faber

    Frederick William Faber [fā′bər] 1814-1863. British priest, theologian and notable hymn writer, born at Calverly, Yorkshire on June 28, 1814. Educated at Harrow and at Balliol College, Oxford University he was elected fellow of University College, Oxford in 1837. He had given up his Calvinistic views and became a follower of John Henry Newman who later became a cardinal.

    Faber was ordained into the Anglican clergy in 1839. In 1843 was appointed rector of Elton, Huntingdonshire (now Huntingdon and Peterborough). Originally a Calvinist, he converted to Roman Catholicism in 1845, joined a Roman Catholic communion in November 1845, and was ordained a priest in 1847.

    In 1846 he founded the Catholic community of Wilfredians at Birmingham (or, Brothers of the Will of God) which was merged with the Oratory of St. Philip Neri, with Newman as superior, in 1848. The Wilfridians were a religious society living in common with vows.

    In 1849 a branch of the oratory was established in London, first in King William street and afterwards at Brompton. Faber presided over the London branch from 1849 until his death on September 26, 1863.

    It is mainly as a hymn-writer that Faber is remembered, among which are O Saviour Bless Us Ere We Go, Faith of Our Fathers, Hark! Hark my soul, The Pilgrims of the Night, The Land Beyond the Sea, My God, how wonderful thou art and Paradise, O Paradise. Other works are Lives of Modern Saints (1847), Growth of Holiness (1854), The Foot of the Cross (8 volumes, 1835-1860) and Notes on Doctrinal Subjects (2 volumes, 1866)

    References

  • Encyclopedia Britannica, 14th Edition, ©1929
  • Funk and Wagnall's Encyclopedia, ©1950
  • The American Peoples Encyclopedia, ©1960
  • Encyclopedia International, ©1966 (Grolier Inc.)
  • Encyclopedia Britannica Micropedia, ©1984
  • Sacred poetry
  • Frederick William Faber
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    Fabliaux

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    Pronunciation key
    (fablә·ō)
    Fr.(fȧ·blә·ō)
    Fabliaux
    Fabliaux Sample #1
    Fabliaux
    Fabliaux Sample #2
    Fabliaux
    Fabliaux Sample #3

    Fabliau. A comic or farcical short story, mainly in rhyme (in octo-syllabic verse) and rarely more than 400 lines in length, designed to amuse and entertain. These narrative poems were created in Mediaeval times characterized by their vivid detail and realistic observation.

    Fabliaux were popular in France from the middle of the 12th to the middle of the 14th century, and they were composed and recited by wandering minstrels known as jongleurs. Manuscripts are for most part, from the 13th century.

    The fabliaux range from a few lines to about one thousand three hundred, and were written in Champenois, Picard, Anglo-Norman or Ile-de-France dialect. THe earliest fabliau, Richeut, dates from 1175, but the main period of their composition was the 13th century. Some of the authors include Phillipe de Beaumanoir and professionals Jehan Bodel and Rutebauf.

    The fabliaux were realistic stories of everyday life told in a bawdy and mocking spirit. The prose scoffs at morality, satirizations of common subjects such as the faults of women and the vices of some members of the clergy. Their skepticism and disrespect for authority were in sharp contrast to the romantic sentimentality of the type of verse associated with knighthood known as the lais, also popular at the time. The fabliaux could be discreet, delicately insinuating, charming and sentimental. They present an ironic picture of ordinary, every day life. Generally, a lover, a faithless wife and deceived husband are main characters, as well as a cast including naughty priests and stupid peasants. The fabliaux stem from folklore, some have classical affinities. Most are of popular origin, spread through oral tradition, with some originating from Oriental sources. Women were often portrayed as shrew-like and depraved. Many of the tales are so simple they probably arose spontaneously.

    Many were based on elementary puns or jokes -- such as one called Estula which can be taken two ways, as a name or mean "Are you there?" Another tale is about a man who is rescued from drowning but has his eye put out by the boat hook that saves him. Most of the fabliau are erotic in nature. The theme is often treated to reveal the deceiver as the one who is deceived.

    Fabliaux as a genre disappeared by the 15th century in France. They were important sources for later nouvelles and contes appearing in England, Germany and Italy. Boccacio and Chaucer drew from them as did La Fontaine, Molière and Anatole France. Richeut, written about 1159, and Auberée, written at the end of the twelfth century, are the earliest known fabliaux; Baudouin and Jehan de Condé of the late thirteenth and early fourteenth century are among the latest writers of fabliaux; while Jean Bedel, Rutebeuf, Gautier le Long, and Huon le Roi are among other known authors. Some of the most well known and amusing are La Housse partie, (The Divided Covering) Les trois aveugles de Compiègne (The Three Blind Men of Compiègne), Le Conte d' Aristote, (The Story of Aristotle), Le Vilain mire (The Peasant Physician), and Le Tombeor Notre-Dame (The Tumbler of Notre Dame).

    Of the enormous number of fabliaux produced, about 150 are extant; and of their numerous authors, approximately 20 are known, including the noted satirical poet Rutebeuf, among whose fabliaux are Le Sacristain and Frère Denyse. The fabliaux strongly influenced French writers of prose narrative through the 14th to 16th century, including Margaret of Navarre and Antoine de La Salle. The form was used by many authors of the Middle English period of English literature, including Chaucer, whose masterpiece The Canterbury Tales contains six fabliaux.

    In later times Shakespeare, Baccaccio, and Molière made use of material in their works.

    It was once held that fabliaux represented literature of the bourgeous, however this is unlikely since they contain substantial elements of burlesque (or mockery and parody) that requires considerable knowledge of courtly society, love and manners. They also express scorn for some of humble position.

    Because of its characteristic brevity and emphasis on plot and climax, the fabliaux is considered a forerunner of the modern short story.

    References

  • Funk and Wagnall's Encyclopedia, ©1950
  • Collier's Encyclopedia, ©1960
  • Encyclopedia Britannica Micropedia, ©1984
  • “The Bad Behaviour of Friars and Women in the Medieval Catalan fabliaux and Chaucer’s Canterbury Tales”
  • l'image: découvrir l'univers des fabliaux
  • Rutebeuf, Encyclopédie Larousse
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